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Enjoying God Blog


By Michael Brown / January 21, 2022

[This is a fascinating and controversial article posted a few weeks ago by Michael Brown.]

There are wonderful, godly people who are sick. And there are terrible, ungodly people who are healthy. So, being sick or healthy, in and of itself, is not a proof of divine blessing or divine judgment. That being said, there is absolutely no question that the Bible sees sickness and disease as negative, destructive forces. And all of us, intuitively, agree with that.

That’s why we wish newlyweds health and happiness, not disease and despair. That’s why we rejoice over the news of a healthy baby and grieve over the news that the baby will not survive.

That’s why we have doctors and nurses and hospitals and medicine. We want to see people made well.

As famously expressed by F. F. Bosworth (1877–1958) in his classic book Christ the Healer, “If sickness is the will of God for His worshipers, then every physician is a lawbreaker, every trained nurse is defying the Almighty, and every hospital is a house of rebellion instead of a house of mercy.”

That’s why we have verses in the Bible like this (God speaking to Israel): “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer” (Exodus 15:26).

Forgiving and Healing

And that’s why David could praise God for forgiving his sins and healing his diseases. The two go hand in hand: “Bless the LORD, O my soul, and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s” (Psalm 103:1-5).

Verses like this from the Old Testament could be multiplied by the dozens, all speaking with one voice, and all saying the same thing. Sickness, in and of itself, is bad, associated with divine judgment and death. (We’re not talking about catching a cold here. We’re talking about serious sickness and disease.) Healing, in and of itself, is good, associated with divine favor and life.

To be sure, we have whole books like Job indicating that sometimes, inexplicable things happen to godly people (including the death of their children), and it is not our place to judge. But even in Job, it is Satan who afflicts and attacks the righteous, and in the end, Job’s life is marked by many years of health and blessing.

When we come to the New Testament, sickness and disease are commonly associated with sin, with demons and with the devil.

Some New Testament Verses on Sickness and Disease

Just consider this tiny sampling:

• And he [Jesus] went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. (Matthew 4:23-24)
• And he [Jesus] called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. (Luke 9:1-2)
• Then a demon-oppressed man who was blind and mute was brought to him [Jesus], and he healed him, so that the man spoke and saw. (Matthew 12:22)
• Now he [Jesus] was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. (Luke 13:10-13)
• God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. (Acts 10:38)
• But that you may know that the Son of Man has authority on earth to forgive sins” — he said to the paralytic — “I say to you, rise, pick up your bed, and go home.” And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” (Mark 2:10-12)
• Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. (James [Jacob] 5:14-15)

To be sure, Jesus also rebuked the idea that the man in John 9 who was blind from birth was blind because of his sins or those of his parents (see John 9:1-3). And even in the Old Testament, God takes responsibility for people being blind or deaf or mute (see Exodus 4:11). That’s because He is the Creator and we are the creation.

Yet, once again, without question, that same Old Testament consistently associates sickness and disease with divine judgment rather than divine favor. It is a bad thing, not a good thing. (This theme continues right into the Book of Revelation, where the plagues are an act of judgment, not blessing.)

God is the Healer of His People

At the same time, God reveals Himself as the Healer of His people. In fact, that’s the context of Him explaining to Moses that He appoints some to be mute or blind.

Moses was telling God, “I don’t speak well. Send someone else.”

God responded, “Who made man’s mouth? Who made one person mute and another person deaf, or one person seeing and another person blind? Moses, I made you, I can heal you and give you a mouth to speak!”

In the same way, when Jesus told His disciples that the blind man was not blind because of his personal or parental sin, He also explained that he was blind so “that the works of God might be displayed in him.” Then Jesus healed him! Those were the works of God.

Again, there are godly people who are sick. There are Jesus-loving, faith-filled parents who lose a child to cancer. There are beautiful, Christlike believers who are handicapped. Some of them put the physically healthy believers to shame with their intimacy with God and faith. And all of us can grow through sickness and adversity of all kinds.

Still, there is no question that, in God’s sight, sickness and disease are enemies, not friends.

Let’s Join in Faith, Stand With the Suffering and Pray for Jesus’ Return

Let’s join together in faith, then, working with the Lord and the medical profession to see an increase in healing, health and restoration.

Let’s stand with our brothers and sisters who are suffering, rejoicing with them in God’s goodness even in the midst of weakness and pain.

And let’s continue to pray for Jesus to return and set up His kingdom here on earth — a kingdom that will be blessedly free from sickness and disease.



Sam, you are a rare breed. You frustrate me and bless me all at the same time. That is a compliment. I have been under the heavy hand of chronic disease for the last 3 years. I also have been convinced of Reformed theology for most of my walk. Yet, my suffering has led me to ponder and even consider other Christian perspectives on scripture. This article hits at what I believe many serious Bible students notice. I find that my Calvinism fails me in my attempt to seek out His presence during my suffering do to my inability to accept that He is willing me to be sick for a mysterious purpose only He can knows. I’ve never had the ability to hear God like I’ve heard you and other charismatic believing Christians can. I desire more than anything to have such an experience! The Almighty responding to my call with His own voice when in need. What a blessing that would be! Maybe the Postmil guys are right. The church is young. We have a long way to go and down the road His Kingdom will break forth through the church with all the gifts…healing the sick included! Come down! Please Lord! Come down!
Today I have been asking the Lord for His guidance regarding my ongoing health condition. I have what is called myalgic encephalomyelitis/chronic fatigue syndrome (ME/CFS). It is debilitating and keeps me homebound mostly. I've been dealing with it for almost 30 years, with the last 15 in a mostly homebound state. I've sought help through the medical profession, asked Christian friends to pray and have been anointed with oil by church leaders. I'm currently contemplating attempting to get involved in medical research that is in the field of ME/CFS (also associated with long-covid). I came to your site looking for spiritual direction from one who generally shares my theological beliefs of the reformed tradition as well as a continuationist. (I've been told this combination is a rarity, yet I know of you, John Piper and Matt Chandler just to name a few prominent leaders.) In some ways this article was hard to read, as I had to keep going back to the points that sometimes godly people are struck with severe illness or loss of loved ones through illness. I can battle thoughts of God's judgement and feelings of His abandonment even though I have repented of my sin and put my faith in Christ. That's why I'm grateful for Michael Brown's apparent awareness of this pastoral need for the children of God since he kept reiterating it. I can see Michael's argument through Scripture that "sickness, in and of itself, is bad, associated with divine judgment and death." As he says intuitively we know this. Yet, I struggle to fit this reality together with Paul's thorn in the flesh and the number of times he (and other apostles) wrote about "rejoicing" in their suffering because of the godly character it produces in us. I think what is slowly coming into view from this message is to rejoice in the character building while continuing to be active in praying for healing (mine and others) as well as participating in medical interventions and research. Though I still have questions about the theology of sickness and healing that is high and deep, long and wide, it seems the Lord is using this article today to give me confidence to take a step forward into the realm of talking with my doctors about getting involved in medical research. It would be greatly appreciated of any prayers you might be able to lift up on my behalf. And if you might have any input, counsel, or encouragement the Lord would have you give, I would be so glad to receive it.
So what are your thoughts on this article? Are you in agreement with this?

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