It’s been many years since this incident occurred, but I can still remember the story of Joan Andrews, a small, soft-spoken Roman Catholic. On March 26, 1986, she entered an abortion clinic in Pensacola, Florida, and attempted to damage a suction machine used to perform abortions. She was arrested, charged, and convicted of criminal mischief, burglary, and resisting arrest without violence. The prosecution asked for a one-year sentence, but the Judge gave her five years. She was taken to the Broward Correctional Institute, a tough maximum security women’s prison where she was placed in solitary confinement. She served 2 ½ years of her sentence.

This is one of those special paragraphs in God’s Word that is so rich and thick and abundantly overflowing with truth that it will take all my time to unpack it for you. So, I’m going to forego any formal introduction and jump immediately into the deep end of the pool. There are three primary areas of focus for us today. First, I want to address an issue that comes up in the light of Paul’s exhortation not to “owe” anyone “anything” (v. 8a). Second, I want to explore what it means to love one’s neighbor as oneself and how doing so is a fulfillment of the law of God. Third, we will look at the urgent exhortation of Paul in vv. 11-14 that we “put on the Lord Jesus Christ and make no provision for the flesh to gratify its desires” (v. 14).

One of the foundational pillars on which Bridgeway Church is built is the divine inspiration and absolute authority of Holy Scripture. To put it bluntly: when the Bible speaks, we listen. But what should the Christian do when the Bible does not speak? Every issue on which the Bible does speak, it speaks infallibly. But the Bible does not speak on every issue. It is not an encyclopedia of ethics. What, then, are we to do when issues arise on which the Bible remains silent? How is a Christian to act on matters not directly addressed in Scripture, especially when they cause conflict and division in the church? That is what Romans 14 is all about.

Virtually every moment of every day every Christian is forced to make decisions or choices between alternative courses of action. Often these decisions are of little if any moral consequence: decisions such as what to wear to work, where to eat lunch, which of many differing cars one should purchase, and so on. Other decisions, however, are of great moral consequence. They are decisions that affect not only ourselves but also the people around us. These are the decisions we do not take lightly. As Christians, our first course of action is to turn to the Bible, for we know that in his written Word God has provided us with inspired, infallible, authoritative guidance to help us make the right choice in any given situation.

Today, I want us to start at the end of our passage, rather than at its beginning. We read in v. 7, “Therefore welcome one another as Christ has welcomed you, for the glory of God.” Here we are not only told what to do, but why. The end game, as it were, is made explicit. We are to strive in God’s grace to be a hospitable people, and the reason why is so that God may be glorified. Now, how did Paul get there? What led him to this conclusion, and how does it affect the way we approach life together here at Bridgeway Church?

There are numerous things that mattered greatly to Paul, a reflection of what matters greatly to God. It is God who placed these burdens on the apostle’s heart that he in turn might place them on ours. Now, what “burdens” do I have in mind? What one critically important “thing” weighs so heavily on Paul that he would repeatedly call on us to embrace?

Here in Romans 15:18-19 Paul mentions four important truths to account for the success of his evangelistic ministry. He refers to the primary instruments by which he successfully led pagan Gentiles to believe the gospel. First, Paul points to the “word” he proclaimed. He verbally declared the truth of who Jesus is and what he did. Second, his ministry was also characterized by “deeds.” This could conceivably include everything he did, be it acts of mercy or generosity or compassion or serving the poor. But the more likely reference is to the “signs and wonders” that he was enabled to perform, which is the third expression of his evangelistic ministry. Fourth, he accomplished all this, both word and deed, signs and wonders, “by the power of the Spirit of God.”

All of us will admit, I am sure, that Romans is the most complex biblical letter when it comes to deep theological truths. It stretches the mind and confronts and challenges our personal theological preferences more so than any other NT book.

I’ll be the first to admit that prayer is one of the more perplexing mysteries in the Christian life. Why does God repeatedly encourage us to pray? If God wants to accomplish some goal for his own glory, why doesn’t he just do it? Why does God tell us that if we hope to experience certain blessings, we must first ask for them? Does prayer really make a difference? Does prayer change things? Can we expect God to do for us apart from prayer what he tells us in Scripture he will do for us only through prayer? These are important and challenging questions, and there is hardly a more helpful and instructive passage in Scripture where answers can be found than right here in Romans 15:30-33.

Today, as we inch ever closer to the conclusion of our time in Romans, I want to address an issue that I’ve rarely mentioned on Sunday mornings. It seems only wise that before I step down as Lead Pastor that I articulate as best I can what we believe the Bible says about women in the life of the church, and more specifically, women in the life and ministry of Bridgeway. So, buckle your seat belts, and let’s see what Romans 16 and the rest of the NT have to say on this topic.