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I’ll be the first to admit that prayer is one of the more perplexing mysteries in the Christian life. Why does God repeatedly encourage us to pray? If God wants to accomplish some goal for his own glory, why doesn’t he just do it? Why does God tell us that if we hope to experience certain blessings, we must first ask for them? Does prayer really make a difference? Does prayer change things? Can we expect God to do for us apart from prayer what he tells us in Scripture he will do for us only through prayer? These are important and challenging questions, and there is hardly a more helpful and instructive passage in Scripture where answers can be found than right here in Romans 15:30-33.

Today, as we inch ever closer to the conclusion of our time in Romans, I want to address an issue that I’ve rarely mentioned on Sunday mornings. It seems only wise that before I step down as Lead Pastor that I articulate as best I can what we believe the Bible says about women in the life of the church, and more specifically, women in the life and ministry of Bridgeway. So, buckle your seat belts, and let’s see what Romans 16 and the rest of the NT have to say on this topic.

Whenever I come across a passage in the Bible like Romans 16, I can’t help but think about what Paul said in 2 Timothy 3:16-17. I’m sure you know that text quite well, but let me shine a light on it again today:

Perhaps never before, during the last 2,000 years, has there been such a vitriolic, venomous attack launched against the Christian church as we see today. I know this sounds a bit grandiose and maybe even a bit melodramatic, but consider a few undeniable facts.

My first sermon in Romans was early in October of 2020. Here we are, nearly two years later, concluding our study of the single most important letter in the single most important book in the world. It has taken us 65 weeks to get here, but I trust that you have found it to be a blessing and an encouragement in your Christian experience.

I am constantly amazed by the lengths to which people will go, and the sacrifices they will make, in an effort to cleanse their consciences of the stain and guilt of sin. One example of this is the Ganges River and the pagan beliefs concerning its alleged cleansing and purifying powers.

I wonder if you’ve ever given much thought to how much of our lives is spent trying to avoid offending people. I thought about it this week, and I was amazed at the steps we take to be as inoffensive as possible. Most of it goes back to the way our parents raised us.

We are going to do something different today as we come to John 7. It is a long chapter of 52 verses. But I have decided that we will focus in on the most important section in the chapter and spend only this one week in our study of it. The reason for this will soon become evident.

I don’t often take time to address some of the more technical issues regarding the trustworthiness and integrity of the Bible, but our text today is unique and calls for some additional comment.

Jesus was never one for ambiguity. When something of eternal importance needed to be said, he said it in no uncertain terms. He pulled no punches. He cut no corners. He was rigidly opposed to compromise. And this is nowhere seen more clearly than when it came to his identity. If people left the presence of Jesus confused about who he was and what he claimed, it was their own hard-heartedness and spiritual blindness that must be blamed.